The relationship with other faith communities and with unbelievers. The scale runs from -2, framed as a danger, to +2, celebrated as a gift. It means the same for every area. What is measured is what a text does, not whether it is right.
| Tradition | Framing | Basis |
|---|---|---|
| Orthodox (Christianity) | +0.6 ± 0.1 as something good that should be nurtured and strengthened | 140 of 244 texts |
| Sunni | +0.2 ± 0.1 descriptively or weighing up, without a clear direction | 91 of 291 texts |
| Protestant | +0.8 ± 0.1 as something good that should be nurtured and strengthened | 55 of 141 texts |
| Free church | +0.7 ± 0.1 as something good that should be nurtured and strengthened | 54 of 119 texts |
| Humanist | -0.6 ± 0.1 as something that needs rules, measure, and restraint | 48 of 114 texts |
| Catholic | +0.9 ± 0.1 as something good that should be nurtured and strengthened | 46 of 140 texts |
| Judaism | +0.4 ± 0.1 descriptively or weighing up, without a clear direction | 25 of 55 texts |
| Vaishnava | +0.6 ± 0.1 as something good that should be nurtured and strengthened | 20 of 53 texts |
| Ahmadiyya | +0.6 ± 0.2 as something good that should be nurtured and strengthened | 19 of 26 texts |
| Sikhism | +0.7 ± 0.1 as something good that should be nurtured and strengthened | 18 of 30 texts |
| Orthodox (Judaism) | +0.8 ± 0.1 as something good that should be nurtured and strengthened | 18 of 42 texts |
| Theravada | +0.7 ± 0.1 as something good that should be nurtured and strengthened | 18 of 101 texts |
| Reform | +0.2 ± 0.1 descriptively or weighing up, without a clear direction | 17 of 38 texts |
| Hinduism | +0.6 ± 0.1 as something good that should be nurtured and strengthened | 15 of 73 texts |
| Zen | +0.8 ± 0.1 as something good that should be nurtured and strengthened | 15 of 49 texts |
| Shia | +0.4 ± 0.2 descriptively or weighing up, without a clear direction | 14 of 31 texts |
| Baha'i | +0.8 ± 0.1 as something good that should be nurtured and strengthened | 12 of 23 texts |
| Tibetan | -0.2 ± 0.4 descriptively or weighing up, without a clear direction | 8 of 13 texts |
| Queer community | +0.3 ± 0.4 descriptively or weighing up, without a clear direction | 7 of 81 texts |
| Mahayana | +0.3 ± 0.2 descriptively or weighing up, without a clear direction | 6 of 34 texts |
| Climate movement | +0.7 ± 0.3 as something good that should be nurtured and strengthened | 3 of 140 texts |
| Philosophical | +0.0 descriptively or weighing up, without a clear direction | 2 of 8 texts |
| Buddhism | +0.0 descriptively or weighing up, without a clear direction | 2 of 13 texts |
| Conservative | +0.0 descriptively or weighing up, without a clear direction | one mention |
A figure like "+1" is ambiguous. An address about possessions held in trust and a prosperity gospel both land there, for opposite reasons. Here are the sentences the figures came from, set alternately by tradition.
Ich sehe aber ein anderes Gesetz in meinen Gliedern, das widerstreitet dem Gesetz in meinem Verstand und hält mich gefangen im Gesetz der Sünde, das in meinen Gliedern ist. Ich elender Mensch! Wer wird mich erlösen von diesem Leib des Todes?
Mit unserer eigenen gesegneten Identität und dem vollständigen Deen ist es für uns als Muslime von entscheidender Bedeutung, uns vollständig von Halloween und all seinen Praktiken zu distanzieren
wisse, dass die Bani von Bhai [Gurdas] Ji die tika (Erklärung) des Sabad ist
Halte deine Augen auf den Weg zur Spitze gerichtet. Setze deine Bestrebung. Aber vergiss nicht, direkt vor dir hinzusehen. Der letzte Schritt hängt vom ersten ab.
Japa ist die Wiederholung des Mantras. Diana ist die Meditation über die Form des Gatleschen. Diana hält das ständige Fliesen eines Gedankens an Gott aufrecht.
O demütiger Mensch, willst du das ewige Leben finden? Bewahre den Glauben und die Demut in dir; denn durch diese findest du die Barmherzigkeit und die Hilfe Gottes
Nicht nach einem Anspruch streben, nicht nach Verunreinigungen suchen.
Manchmal führt Gott uns aus einer Situation heraus, in der wir uns eigentlich wohlfühlen. Manchmal heißt fröhlich mit Jesus weiterleben, dass Gott Menschen im Blick hat, die ich noch nicht sehe.
Das Verständnis der Schrift im Kontext bedeutet also, sowohl ihren damaligen Kontext als auch unseren heutigen Kontext zu verstehen, wobei ihre zeitlose Bedeutung die beiden verbindet.
Wem gegenüber soll Gott vergegenwärtigt werden, wem soll die Weiterführung der Schöpfung dienen? Die Antwort ist klar: dem Mitmenschen, der mitmenschlichen Gemeinschaft.
Es geht darum, hinzugehen und mit Menschen in diesen Räumen zu sein und sie nicht unbedingt in unsere Gemeinde zu bringen.
Abraham's task is to "practice justice and righteousness" and thereby be a lighthouse for the other nations: "In you all the families of the earth shall be blessed."
Do you worship what you have carved? So, have you perhaps started to worship what you yourselves have developed, what you yourselves have made?
It is not the frequency but the severity of antisemitic incidents with an Islamic/Islamist background that stands out
It is not the very same that is reborn, nor is it a completely different one. It is conditioned becoming, dependent arising.
The third is Christian anti-Judaism, which today most often expresses itself as Christian supremacy.
What it offers here is a way of seeing people not in terms of the lines that divide them, but in terms of the spiritual reality they share.
Our interreligious dialogue is therefore about academics of the Abrahamic religions meeting at an academic level and engaging in a respectful and critical exchange of views.
May all great beings, wherever they may be, who preserve and spread the teachings of the Buddha, live long and overcome all obstacles, so that the banner of the teachings rises in all directions.
Songs with theological and spiritual content should be a focus of the songbook, but interreligious and cross-worldview songs may also be submitted.
The question of a modern pluralistic military chaplaincy is gaining increasing importance in Germany. Although the Bundeswehr has established chaplaincy structures for Protestant, Catholic, Jewish, and in the future Muslim soldiers for decades, there is still no equivalent offering for those who do not belong to a religion.
He was convinced that if the Torah offers only a narrow path, all those who wish to develop other areas of their personality will leave the community. Not because they reject Judaism, but because Judaism rejects them.
I believe it was clear to me from the very beginning that there was something in Kapeau's experience that resonated universally, that has a universal resonance.
Nicht uns, o Herr, nicht uns, sondern deinem Namen gebt die Ehre.
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