Everything on this page is measured by the same standards as for every other tradition: the same twelve values, the same eight questions, the same scale per area of life. What is measured is what the texts do, not whether they are right.
| Value | here | overall | difference |
|---|---|---|---|
| Community | 83 % | 57 % | +26 |
| Knowledge | 57 % | 36 % | +20 |
| Hope | 35 % | 18 % | +17 |
| Responsibility | 26 % | 28 % | -2 |
| Gratitude | 22 % | 16 % | +6 |
| Justice | 17 % | 25 % | -8 |
| Humility | 17 % | 25 % | -8 |
| Patience | 13 % | 14 % | -1 |
| Care | 13 % | 20 % | -7 |
| Repentance | 4 % | 19 % | -14 |
| Mercy | 0 % | 12 % | -12 |
| Truthfulness | 0 % | 16 % | -16 |
| Question | Answer | Share |
|---|---|---|
| What, according to this text, is the root of the evil? | Hostility, hatred, the breakdown of community | 30 % (23) |
| Where does the evil reside? | in the economy, politics, or social structures | 43 % (23) |
| What helps against it? | solidarity, mutual help, belonging | 65 % (23) |
| What is human being according to this text? | above all a part of a community or of creation | 48 % (23) |
| Where is history heading? | it is getting better, development towards the good | 74 % (23) |
| What does the text base its claim on? | on the founder or prophet of the tradition | 57 % (23) |
| To whom does the text's call for devotion apply? | to every human being, regardless of faith | 65 % (23) |
| Where is the text's criticism directed? | the text does not criticise | 61 % (23) |
| Area | Framing | Basis |
|---|---|---|
| Other religions | +0.8 as something good that should be nurtured and strengthened | 12 of 23 texts |
| Education and science | +0.7 as something good that should be nurtured and strengthened | 11 of 23 texts |
| State and politics | +0.6 as something good that should be nurtured and strengthened | 7 of 23 texts |
| Family and children | +1.0 as something good that should be nurtured and strengthened | 6 of 23 texts |
| Work and performance | +1.2 as something good that should be nurtured and strengthened | 4 of 23 texts |
| Violence and war | -1.2 as something that needs rules, measure, and restraint | 4 of 23 texts |
| Migration and strangers | +1.0 as something good that should be nurtured and strengthened | 3 of 23 texts |
| Pleasure and consumption | +0.7 as something good that should be nurtured and strengthened | 3 of 23 texts |
Der Text plädiert aus bahaiischer Sicht für einen Mittelweg: Genuss ist als göttliche Gabe erlaubt, muss aber dem Dienst an Gott und anderen untergeordnet bleiben.
Closed doors and apparent disappointments are interpreted as divine guidance and hidden blessing.
10,000 people from various backgrounds celebrate a night of silence and light at the tomb of the Báb on Mount Carmel.
A Bahá'í artist describes how she coped with the death of her husband and found comfort through art, prayer, and faith in the continuation of the soul.
A newsletter that explores the significance of joy and laughter in the context of the Bahá'í principle of Mashiyyat through anecdotes and media recommendations.
A forum connects indigenous knowledge transmission with formal education and emphasizes the contribution of indigenous women to peace and development.