Everything on this page is measured by the same standards as for every other tradition: the same twelve values, the same eight questions, the same scale per area of life. What is measured is what the texts do, not whether they are right.
| Value | here | overall | difference |
|---|---|---|---|
| Community | 73 % | 57 % | +15 |
| Knowledge | 40 % | 36 % | +3 |
| Humility | 25 % | 25 % | +0 |
| Gratitude | 23 % | 16 % | +6 |
| Repentance | 23 % | 19 % | +5 |
| Hope | 20 % | 18 % | +2 |
| Responsibility | 19 % | 28 % | -8 |
| Care | 17 % | 20 % | -3 |
| Patience | 16 % | 14 % | +2 |
| Mercy | 14 % | 12 % | +2 |
| Truthfulness | 10 % | 16 % | -6 |
| Justice | 5 % | 25 % | -20 |
| Question | Answer | Share |
|---|---|---|
| What, according to this text, is the root of the evil? | Ignorance, illusion, a false view of reality | 32 % (244) |
| Where does the evil reside? | in the heart, the will, or the soul of the individual | 54 % (244) |
| What helps against it? | solidarity, mutual help, belonging | 41 % (244) |
| What is human being according to this text? | fallen, not able to be made whole by one's own strength | 39 % (244) |
| Where is history heading? | the message stands outside of history | 37 % (244) |
| What does the text base its claim on? | on tradition, the fathers, an established practice | 72 % (244) |
| To whom does the text's call for devotion apply? | to one's own fellow believers | 65 % (244) |
| Where is the text's criticism directed? | at one's own community and at oneself | 40 % (244) |
| Area | Framing | Basis |
|---|---|---|
| Other religions | +0.6 as something good that should be nurtured and strengthened | 140 of 244 texts |
| Education and science | +0.8 as something good that should be nurtured and strengthened | 85 of 244 texts |
| Illness and death | +0.7 as something good that should be nurtured and strengthened | 63 of 244 texts |
| Family and children | +0.9 as something good that should be nurtured and strengthened | 55 of 244 texts |
| State and politics | -0.2 descriptively or weighing up, without a clear direction | 54 of 244 texts |
| Poverty and care | +1.0 as something good that should be nurtured and strengthened | 36 of 244 texts |
| Violence and war | -1.5 as a danger or transgression that is warned against | 36 of 244 texts |
| Pleasure and consumption | -0.4 descriptively or weighing up, without a clear direction | 34 of 244 texts |
| Work and performance | +0.4 descriptively or weighing up, without a clear direction | 30 of 244 texts |
| Migration and strangers | +0.6 as something good that should be nurtured and strengthened | 29 of 244 texts |
| Money and possessions | -0.4 descriptively or weighing up, without a clear direction | 15 of 244 texts |
| Marriage and partnership | +0.9 as something good that should be nurtured and strengthened | 9 of 244 texts |
| Environment and animals | +0.3 descriptively or weighing up, without a clear direction | 9 of 244 texts |
| Law and punishment | -0.5 descriptively or weighing up, without a clear direction | 8 of 244 texts |
Eine Sammlung christlicher Texte mit prophetischen Warnungen, Heiligenleben und Gebetsanweisungen zur spirituellen Unterweisung.
Patriarch Daniel lehrt, dass der ewige Zustand der Seele durch die im irdischen Leben gelebte Barmherzigkeit und Demut bestimmt wird, nicht durch materielle Reichtümer.
Der Text warnt vor dem göttlichen Gericht über unbußfertige Reiche und ruft zur sofortigen Umkehr und Übung von Barmherzigkeit auf.
Sammlung kurzer orthodoxer Predigten, die die Geschichte der Gadarener als Aufruf zur Überwindung von Gewalt und zur Nachfolge Christi deuten.
Papst Tawadros II. unterzeichnet ein Kooperationsabkommen mit der Stiftung 'Menschliche Brüderlichkeit' für soziale und gesundheitliche Dienste in Ägypten.
Eine Sammlung theologischer Auszüge über Heilige, biblische Texte und Väter der Kirche, die Tugenden und Märtyrertum thematisieren.