Everything on this page is measured by the same standards as for every other tradition: the same twelve values, the same eight questions, the same scale per area of life. What is measured is what the texts do, not whether they are right.
| Value | here | overall | difference |
|---|---|---|---|
| Community | 66 % | 57 % | +9 |
| Knowledge | 41 % | 36 % | +4 |
| Responsibility | 36 % | 28 % | +9 |
| Justice | 24 % | 25 % | -1 |
| Repentance | 24 % | 19 % | +5 |
| Hope | 21 % | 18 % | +3 |
| Humility | 20 % | 25 % | -5 |
| Truthfulness | 17 % | 16 % | +1 |
| Gratitude | 14 % | 16 % | -2 |
| Care | 12 % | 20 % | -8 |
| Mercy | 8 % | 12 % | -4 |
| Patience | 4 % | 14 % | -11 |
| Question | Answer | Share |
|---|---|---|
| What, according to this text, is the root of the evil? | Ignorance, illusion, a false view of reality | 39 % (140) |
| Where does the evil reside? | in the heart, the will, or the soul of the individual | 59 % (140) |
| What helps against it? | insight, learning, enlightenment, right understanding | 37 % (140) |
| What is human being according to this text? | willed by God, with a task and a responsibility | 44 % (140) |
| Where is history heading? | the message stands outside of history | 34 % (140) |
| What does the text base its claim on? | on tradition, the fathers, an established practice | 71 % (140) |
| To whom does the text's call for devotion apply? | to one's own fellow believers | 63 % (140) |
| Where is the text's criticism directed? | at one's own community and at oneself | 56 % (140) |
| Area | Framing | Basis |
|---|---|---|
| Other religions | +0.5 descriptively or weighing up, without a clear direction | 61 of 140 texts |
| Family and children | +0.6 as something good that should be nurtured and strengthened | 44 of 140 texts |
| State and politics | -0.1 descriptively or weighing up, without a clear direction | 40 of 140 texts |
| Violence and war | -1.8 as a danger or transgression that is warned against | 34 of 140 texts |
| Law and punishment | -0.3 descriptively or weighing up, without a clear direction | 33 of 140 texts |
| Migration and strangers | +0.6 as something good that should be nurtured and strengthened | 30 of 140 texts |
| Illness and death | +0.1 descriptively or weighing up, without a clear direction | 29 of 140 texts |
| Education and science | +0.8 as something good that should be nurtured and strengthened | 24 of 140 texts |
| Pleasure and consumption | +0.5 descriptively or weighing up, without a clear direction | 20 of 140 texts |
| Money and possessions | -0.3 descriptively or weighing up, without a clear direction | 16 of 140 texts |
| Environment and animals | +0.7 as something good that should be nurtured and strengthened | 14 of 140 texts |
| Work and performance | +0.1 descriptively or weighing up, without a clear direction | 13 of 140 texts |
| Poverty and care | +0.9 as something good that should be nurtured and strengthened | 12 of 140 texts |
| Marriage and partnership | +1.2 as something good that should be nurtured and strengthened | 5 of 140 texts |
| Gender and roles | +0.3 descriptively or weighing up, without a clear direction | 3 of 140 texts |
| Sexuality | -1.0 as something that needs rules, measure, and restraint | 3 of 140 texts |
Der Text deutet Israels politische Krise als prophetische Chance zur inneren Einheit über Hesekiels Vision.
Aleeza Ben Shalom plädiert im Interview für bewusste, werteorientierte Begegnungen in der kleinen jüdischen Gemeinschaft statt oberflächlichem Online-Dating.
Der dritte Tag nach einer radikalen Entscheidung ist der schwierigste; Gott gibt Kraft, die Reue zu überwinden und bei der guten Wahl zu bleiben.
Der Text deutet Abrahams Berufung als Vorbild für Mut und Vertrauen in Krisenzeiten, verknüpft mit der aktuellen Pandemiesituation.
Der Text verurteilt jüdischen Oliven-Diebstahl im Westjordanland und widerlegt halachische Rechtfertigungen durch Verweis auf die Tora.
Abraham lehnt Beute ab, um den unermesslichen Wert der Mitzwa zu wahren; ein Anekdotenvergleich verdeutlicht, dass spirituelle Taten nicht materiell bewertet werden dürfen.