Everything on this page is measured by the same standards as for every other tradition: the same twelve values, the same eight questions, the same scale per area of life. What is measured is what the texts do, not whether they are right.
| Value | here | overall | difference |
|---|---|---|---|
| Justice | 82 % | 25 % | +57 |
| Responsibility | 74 % | 28 % | +46 |
| Community | 41 % | 57 % | -16 |
| Care | 31 % | 20 % | +12 |
| Knowledge | 21 % | 36 % | -15 |
| Truthfulness | 21 % | 16 % | +5 |
| Hope | 11 % | 18 % | -7 |
| Humility | 1 % | 25 % | -24 |
| Gratitude | 1 % | 16 % | -15 |
| Repentance | 1 % | 19 % | -18 |
| Mercy | 0 % | 12 % | -12 |
| Patience | 0 % | 14 % | -14 |
| Question | Answer | Share |
|---|---|---|
| What, according to this text, is the root of the evil? | Ignorance, illusion, a false view of reality | 66 % (140) |
| Where does the evil reside? | in the economy, politics, or social structures | 99 % (140) |
| What helps against it? | practical action towards the neighbour, good works | 76 % (140) |
| What is human being according to this text? | self-determined, the author of one's own actions | 69 % (140) |
| Where is history heading? | it is getting worse, an order is coming to an end | 66 % (140) |
| What does the text base its claim on? | on argument, logic, science | 91 % (140) |
| To whom does the text's call for devotion apply? | to every human being, regardless of faith | 52 % (140) |
| Where is the text's criticism directed? | at others, at society, at other groups | 96 % (140) |
| Area | Framing | Basis |
|---|---|---|
| State and politics | -0.6 as something that needs rules, measure, and restraint | 137 of 140 texts |
| Environment and animals | -0.6 as something that needs rules, measure, and restraint | 137 of 140 texts |
| Money and possessions | -0.8 as something that needs rules, measure, and restraint | 42 of 140 texts |
| Poverty and care | -0.2 descriptively or weighing up, without a clear direction | 38 of 140 texts |
| Law and punishment | -0.4 descriptively or weighing up, without a clear direction | 28 of 140 texts |
| Violence and war | -1.7 as a danger or transgression that is warned against | 25 of 140 texts |
| Education and science | +0.2 descriptively or weighing up, without a clear direction | 20 of 140 texts |
| Work and performance | +0.1 descriptively or weighing up, without a clear direction | 17 of 140 texts |
| Pleasure and consumption | -0.6 as something that needs rules, measure, and restraint | 14 of 140 texts |
| Family and children | +0.5 descriptively or weighing up, without a clear direction | 8 of 140 texts |
| Migration and strangers | -0.1 descriptively or weighing up, without a clear direction | 8 of 140 texts |
| Illness and death | -0.9 as something that needs rules, measure, and restraint | 8 of 140 texts |
| Other religions | +0.7 as something good that should be nurtured and strengthened | 3 of 140 texts |
Greenpeace kassiert nach abgelehntem Neuprozess-Antrag Berufung gegen 345-Mio.-Dollar-Urteil in SLAPP-Klage von Energy Transfer ein.
Greenpeace fordert nach der COP17 in Jerewan von der Bundesregierung und Konzernen konkrete Maßnahmen zum Artenschutz und die Umwandlung schädlicher Subventionen.
Greenpeace kritisiert, dass Öl-CEOs während des Iran-Kriegs 19 Mio. Pfund verdienten, während Familien unter Energiekosten leiden, und fordert neue Steuern.
Kritik am A20-Bau als ökologisches Verbrechen; Aufruf zur Sichtbarmachung durch ein Kinderbuch und Lesungen in Schulen und Gemeinden.
Der Text warnt davor, dass das Gesetz BAAJA unter Präsident Trump unwiderrufliche Genehmigungen für fossile Projekte auf öffentlichen Flächen ermöglicht und so die Umwelt schädigt.
Der Text verknüpft den Iran-Krieg mit 'Fossilflation' und fordert den Ersatz fossiler Energien durch erneuerbare, um Preisschocks zu beenden.